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On the altar sat some anointing oils, alongside the keys to the Mercedes Benz. “More work! Better work! The best finances!” Gonzales shook and paced as the pastor spoke, eventually leaving his wife and three kids in the family section to join the single men toward the front, many of whom were jumping, raising their Bibles, and weeping. “Fight the attack of the devil on my finances! Fight him! We declare financial blessings! Financial miracles this week, NOW NOW NOW!” he preached that Sunday. But he preaches with a ferocity that taps into his youth as a cocaine dealer with a knife in his back pocket. In his off hours, he looks like a contented tourist, in his printed Hawaiian shirts or bright guayaberas.
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Pastor Garay, 48, is short and stocky, with thick black hair combed back. God will not let you be without a house!” Bless my bank account.’ The blessings will come! The blessings are looking for you! God will take care of you. “You don’t have to say, ‘God, bless my business.
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“It doesn’t matter what country you’re from, what degree you have, or what money you have in the bank,” Garay said. Back in Mexico, Gonzales’s pastor talked only about “Jesus and heaven and being good.” But Garay talks about jobs and houses and making good money, which eventually came to make sense to Gonzales: money is “really important,” and besides, “we love the money in Jesus Christ’s name! Jesus loved money too!” That Sunday, Garay was preaching a variation on his usual theme, about how prosperity and abundance unerringly find true believers. It can be hard to get used to how much Garay talks about money in church, one loyal parishioner, Billy Gonzales, told me one recent Sunday on the steps out front. The pastor, Fernando Garay, arrives last and parks in front, his dark-blue Mercedes Benz always freshly washed, the hubcaps polished enough to reflect his wingtips. Some drive newly leased SUVs, others old work trucks with paint buckets still in the bed. Every Sunday, the parishioners drive slowly into the parking lot, never parking on the sidewalk or grass-“because Americanos don’t do that,” one told me-and file quietly into church. The mostly Latino church, in Charlottesville, Virginia, has moved from the pastor’s basement, where it was founded in 2001, to a rented warehouse across the street from a small mercado five years later, to a middle-class suburban street last year, where the pastor now rents space from a lovely old Baptist church that can’t otherwise fill its pews. L ike the ambitions of many immigrants who attend services there, Casa del Padre’s success can be measured by upgrades in real estate. If Cotton Mather were alive today, he'd be spinning in his grave. My lazy assumption had been that Protestantization of Hispanics would help them get rid of bad financial habits like blowing all their savings on fiestas, but it turns out that it instead means borrowing money they can't pay back. Among the one out of four Hispanic voters who were Protestant, however, the GOP won a small majority. As I reported about the lost 2002 exit poll that I retrieved and crunched:Īmong Hispanics, for example, one-third of polled Catholics voted Republican. Bush and Karl Rove were so convinced that the future of the GOP depended upon a combination of Hispanics and zero downpayment mortgages. Now that I think about it, this explains a lot about why George W. She focuses on Fernando Garay, a minister and mortgage broker. Ike-like Protestant cults that helped turn fatalistic Catholic Mexican peasants into financial high-rollers in America, with disastrous effects on our economy.
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Hanna Rosin's new article in The Atlantic - " Did Christianity Cause the Crash?"- has a lot of helpful info on Rev.